Did You Know?
The gurdwara’s entrance gate features embossed metalwork depicting scenes from Guru Nanak’s life
31°26'43.2"N 73°41'47.2"E
The gurdwara’s entrance gate features embossed metalwork depicting scenes from Guru Nanak’s life
The Best Time to Visit Punjab Province is Year long as it has bearable Cold winters and Hot Summers. However, Summers can get really Hot and precautions are recommended during Daytime visits.
Gurdwara Janam Asthan, located in Nankana Sahib, Punjab, is one of the most revered Sikh religious sites. It marks the birthplace of Baba Guru Nanak, the founder of Sikhism and the first of the ten Sikh Gurus. The gurdwara stands on the site believed to be the former residence of Mehta Kalyan Dass (also known as Bhai Kalhu or Mahota Kalu) and Mata Tripta, the parents of Baba Guru Nanak. The village where he was born was historically known as Rai Bhoi di Talwandi, now known as Nankana Sahib.
Baba Guru Nanak was born on Baisakh Sudi 3, 1526 Bikrami (April 15, 1469 AD). His father, Mehta Kalu, served as a Mutassadi (Patwari or Revenue Clerk) under the local ruler Rai Bular. Mata Tripta, his mother, was originally from the village of Chahai near Lahore. Guru Nanak spent the first sixteen years of his life in Talwandi, during which he demonstrated profound spiritual insight and intellect. He acquired proficiency in multiple languages including Sanskrit, Arabic, and Persian.
In 1490 AD, Guru Nanak moved to Sultanpur, where his sister Nanki resided after marriage. There, he took employment as a keeper at the government storehouse (modikhana) under the administration of Governor Daulat Khan Lodhi. It was during this period that Guru Nanak engaged in deep spiritual practice. Over the next thirty years, he undertook extensive spiritual journeys (Udasis) across the Indian subcontinent, meeting ascetics, fakirs, mystics, and yogis. Eventually, he settled in Kartarpur, where he established a community based on his teachings.
Gurdwara Janam Asthan marks the birth place of Baba Guru Nanak Dev
Embossed metal on gate of Gurdwara Janam Asthan
The structure marking the place of Guru Nanak’s birth was initially built by his grandson, Baba Dharam Chand. This early shrine consisted of a single room known as ‘Kalu ka Kotha’ (House of Mehta Kalu). In 1819–1820 AD, the current gurdwara building was constructed during the reign of Maharaja Ranjit Singh, at the request of Akali Phula Singh and Baba Sahib Singh Bedi. During this time, the tank associated with the site was also repaired. The steps of the tank were later reconstructed in 1944 AD by Baba Gurmukh Ji.
The word “Gurdwara” itself is derived from two words: Guru meaning guide or master, and Dwar meaning house, door, or seat. Gurdwara Janam Asthan has evolved not only as a sacred religious site but also as a place of continued spiritual and communal significance for Sikhs worldwide.
Initially, the shrine was under the control of the Udasis, a sect founded by a son of Guru Nanak. Later, management passed into the hands of the Mahants. In 1921 AD, following a prolonged struggle, these and other historic gurdwaras came under Panthic (community) control. Eventually, after the partition in 1947, the administration of Gurdwara Janam Asthan and other significant Sikh shrines in Pakistan was transferred to the Pakistan Board for Evacuee Trust Properties, which remains responsible for their upkeep.
A significant and tragic chapter in the history of the gurdwara occurred on February 20, 1921. On this day, a massacre was carried out by supporters of the then gurdwara manager against a group of peaceful Sikh reformers. This event is remembered as the Saka Nankana or the Nankana Massacre.
Gurdwara Janam Asthan continues to be a central place of pilgrimage for Sikhs around the world. Thousands of devotees visit annually, particularly on significant dates such as the birth anniversary of Baba Guru Nanak Dev Ji, celebrated on Pooranmashi (Full Moon) in the lunar months of October–November. Other occasions observed at the gurdwara include the founding day of the Khalsa, the death anniversary of Maharaja Ranjit Singh, and the martyrdom day of the Fifth Guru. Daily prayers and the recitation (prakash) of the Guru Granth Sahib are carried out at the site. Sikh sangats (congregations) from abroad continue to visit the gurdwara, affirming its spiritual and cultural significance within the Sikh community.
Sikh Architecture of Gurdwara Janam Asthan
Entrance of Sarovar at Gurdwara Janam Asthan
The Gurdwara Janam Asthan at Nankana Sahib is a significant example of Sikh religious architecture, demonstrating both spiritual and functional design rooted in the Sikh tradition. The complex is not only revered for its historical and religious significance but also admired for its architectural articulation. It encompasses various dedicated spaces including areas for religious activities, a langar hall, and residential quarters for visiting pilgrims (yatris).
The main entrance to the Janam Asthan complex is located on the eastern wall. A long walkway leads from this entrance to the central gurdwara building. Along the left side of this path lies a large water tank known as the sarovar, which measures approximately 170 feet by 170 feet and is enclosed by descending steps. This sarovar serves an essential religious purpose, as Sikh devotees believe that bathing in these sacred waters offers both spiritual and worldly benefits.
Sarovar (Sacred Pool) at Gurdwara Janam Asthan
Architecture of Janam Asthan
The primary gurdwara structure showcases a broad facade characteristic of Sikh architectural style. The building is flanked by two tall minarets constructed as octagonal, stepped towers with domed tops. These minarets are crowned with domed kiosks, while the domes (gumbads) themselves are bulbous and fluted. Each dome features a base formed of petal-like elements (naspata) and is topped with an inverted lotus motif (moj pad), a detail found in traditional Sikh and Mughal architecture.
The front structure comprises a ground and a first floor. The ground floor is designed with a series of semi-circular arches supported by rectangular columns, reflecting European stylistic influence. The first floor above features arcading in the form of multi-foiled arches. A central gateway rises slightly above the rest of the facade, forming a prominent focal element. This gateway is enhanced with engaged circular columns and is topped with chhatris—elevated domed pavilions. At its center is a projecting jharoka (balcony), above which lies a small decorative pavilion referred to as the Shah Nasheen. At the base of the gateway is a metal entrance door embossed with scenes from the life of Guru Nanak.
Passing through this gateway, one enters a large rectangular courtyard, at the center of which stands the primary religious structure. This square-plan building, referred to as the Chaukhandi by historian Iqbal Qaiser, serves as the heart of the complex. Measuring 85 feet by 85 feet, it is an arcaded structure open on all four sides. At its center lies a sanctified room that houses the Guru Granth Sahib and other religious objects. This central room acts as the focal point for congregational gatherings. The surrounding arcade allows space for the Sikh sangat to assemble during religious events. A single dome rises above the center of this square structure. Iqbal Qaiser notes that this very spot is believed to be where midwife Daulta first saw the infant Sat Guru Nanak Dev Ji, and that the current Chaukhandi marks the Prakashasthan—the place of his birth.
Approximately twelve meters to the right of the Chaukhandi, there stands a Jand tree that holds a tragic place in the history of the site. On February 20, 1921 AD, Mahant Narain had Jathedar Bhai Lachman Singh hung upside down from this tree and burned alive. In remembrance of the Sikh martyrs of this event, a baradari was later constructed adjacent to the tree, serving as a memorial.
The langar hall within the complex has also been reconstructed, replacing the earlier facility. The new hall provides ample space for community meals, maintaining the essential Sikh tradition of langar—a communal kitchen serving free food to all visitors regardless of background.
In its entirety, the Gurdwara Janam Asthan complex represents a seamless integration of architectural form, historical continuity, and religious purpose, offering insight into the rich legacy of Sikh spiritual and communal life.
Discover the Gurdwara Janam Asthan image gallery and immerse yourself in photographs
All Photographs by Syed Noor Hussain and Sania Azhar.
All Rights Reserved. Photos may be used for Non-Commercial, Educational, Artistic, Research, Non-Profit & Academic purposes.
Commercial uses require licensing agreement.
Add a review